Body Ministry – BT11

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Christians loved to “party” in the 1st century, just like they do now!



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In Ephesians 5:11-21, Paul says they were even “taking part in the unfruitful works of darkness,” which certainly wasn’t “wise, making the best use of their time” because they were “getting drunk with wine, that is [or leads to further] debauchery (a).”  Remember their “agape love feasts” that they were getting drunk at (b)?  Christians often act perplexed what the “will of the Lord is.”  But here Paul tells them what it is, directly coupling (c) the following infinitive “to get drunk” as an extension of what he just said:  “What the will of the Lord is, that is (c) absolutely not in possibility ongoingly to get drunk by the means of wine, which is ongoingly debauchery (d), but instead routinely [passively] become filled (e) by the means of the Spirit, routinely conversationally speaking (f) to yourselves (reciprocally to one another) by the means of psalms (g) and/coupled hymns and/coupled Spirit-kind-of odes (h), routinely singing/praising and/coupled routinely psalming (g) in/by/with the hearts of yours in/by/with the Lord (Jesus), always routinely giving thanks in behalf of all things in/by/with the name/authority of our Lord Jesus Christ, to the God and Father, routinely submitting to (i) one another reciprocally, mutually in/by/with reverent awe of Christ.”  <Notes> a) abandoned, excessive, wasteful, unsaved living, b) Jude 1:12; 1 Corinthians 11:21, c) kai, d) abandoned, excessive, wasteful, unsaved living, e) pleroo: completely to overflowing, f) laleo: conversational words emphasizing the social aspect, g) psalmos, psallo is the verb: “hit, twanged, plucked, or twitched” out songs with/without singing, h) a general word for song, instrumentally-accompanied or not, of any subject, but the ‘Spirit’ adjective narrows it to spontaneous praise, i) voluntarily subordinating, being subject to.


Wow, God doesn’t want us “partying” like the world does in darkness, getting filled up by wine to become drunk and “loose as a goose and crazy,” but to get filled up by the Spirit.  One scholar notes that this is not “with the Spirit” because the dative case of en pneumati never translates that way, but as the “dative of means or instrument” so “by the means of,” and because we are “filled with the fullness (the genitive case of content) of God, the Father” in Ephesians 3:19, so these 2 verse go together!


But Paul doesn’t leave us hanging about what kind of radical new “party” this is with the Body-of-Christ, fellow Christians!  It is actually a “habit or lifestyle” of Body-of-Christ ministry to and from one another, reciprocally, not from 1 or 2 to an audience, through singing/playing sacred praise songs, and even those that come from the Spirit – this is exactly the anointed, prophetic, even spontaneous music we need to do with the Lord!  This Body “reciprocation” is also through routinely thanking the Father in the name/authority of Christ, and finally routinely subordinating ourselves to one another, reciprocally, as we look up to and at Christ as our “leader.”  In other words, there is not room for bosses or “one-man shows” here!


Can you honestly say that there is no invisible “Great Wall” between most churches “ministers” and the “audience,” between the clergy and the laity?  Have you really seen a “reciprocal exchange” between the stage and the seats in front of it?  And is there really a 2-way submission going on?  The fact that there is a stage and an audience betrays the facts of what’s really going on!  We want Spirit-baptism (or maybe we don’t) but are we willing to do the rest of the package deal!  That’s “The Great Wall” quenching the Holy Spirit that I saw at a church that was having a special speaker talking about revival of all things, but anytime we crack this “Great Wall” then the Holy Spirit is quick to burst through it and revive us!  Just think what would happen if we would just be brave enough to tear “The Great Wall” down entirely!


Colossians 3:16-17 is a very similar passage about Body-of-Christ ministry.  Paul talks to Christians about their new life in Christ, having a mind set on heavenly, not earthly things (vv. 1-2) because they are “in Christ,” so they need to starve to death their earthly behavior that is bringing God’s wrath on the world (vv. 5-9).  They have already “stripped off” their “old (worn out, useless) self” that had been motivating this fleshly behavior and that they had already put on [like clothes] their completely different-in-kind ‘new self,’ who is ongoingly ‘renovated, renewed, freshly strengthened’ to the extent (a) of [their] genuine, experiential, relational epignosis knowledge [that is] down-from/according-to the image of Him that create him (the new self). . . but Christ is all and in all . . . Therefore, definitively/wholly put on (b) then, as God’s chosen ones . . . [a list of godly traits with relationships] . . . and above all these [put on] unconditional-love, which binds everything together in perfect harmony, and/coupled let the relational peace of Christ rule in your [plural] hearts – to which you were called in one Body [to], and/coupled be thankful.  I strongly urge you to ongoingly let the logos gospel message of Christ dwell in you [plural] richly by the means of all wisdom, routinely teaching and/coupled routinely admonishing (c) one another, reciprocally, in/by/with psalms (d), hymns, Spirit-kind-of odes (e) with unconditional-favor-of-grace (f) singing/praising in/by/with your hearts to God, and/thus whatever you do, in/by/with logos message or deed, do everything in the name/authority of the Lord Jesus, giving thanks to God the Father thru-the-realizing-channel-of Him (Christ).” <Notes> a) eis, b) get those fresh clothes back on, c) ‘placing in mind’ by warning through reason or instruction, d) psalmos: “hit, twanged, plucked, or twitched” out songs with/without singing, e) spontaneous hymns or psalms rather than pre-composed, f) here we are to be aware of/recognize “grace in/by/with your hearts,” and naturally our response would be thanksgiving expressed through “singing/praising in/by/with” those same “grateful hearts!”


Paul is talking about relational peace and the gospel being the rule, instead of the exception, within the gathering of the Body-of-Christ.  This is not accomplished through church bible studies that simply accumulate gnosis info-knowledge, but by the means of “wisdom taught by the Spirit where Spirit-kind-of things/people [neuter: or their prophecies] are interpreted/compared/contrasted with [other] Spirit-kind-of things/people [neuter: or their prophecies]” (a), and this “Spirit-kind-of insightful wisdom (b) and/coupled connect-the-dots understanding (c) only comes directly from the Lord by being filled with the genuine, experiential, relational epignosis knowledge of God’s will (d). <Notes> a) 1 Corinthians 2:13, cf. 12:8; Ephesians 1:17, b) sophia, c) sunesis, d) Colossians 1:9.


But how does this relational peace and logos gospel message through the Spirit’s wisdom rule in the Body’s meetings?  What does that look like?  By Body-of-Christ ministryteaching and admonishing one another reciprocally!  The early churches didn’t have 1 pastor/shepherd or 1 bishop-overseer wearing all the hats!  “It wasn’t until around 108 AD that Ignatius of Antioch started arguing for the mono-episcopacy or 1-bishop rule.  Prior to that time, each church was governed by groups of presbyteros elders or episcopos bishop-overseers as these terms were virtually synonymous.”  Later the Protestants churches just renamed the single-bishop ruler a “pastor” or “minister.”  Do you see how the traditions of men get started and how they evolve?


What’s the primary way Paul sees this “teaching and admonishing” happening to create a Christian “party?” It’s through gracious, heartfelt singing/praising to Father God of songs with/without accompaniment, which is anointed, prophetic, and even spontaneous music, so that whatever that is said or done is in the person/authority of Christ, giving thanks to the Father through Christ.  Again, this isn’t a complete list of what goes on in Body-of-Christ ministry, because in many other passages Paul includes much more than just music that is to be shared in koinonia fellowship.  We have to remember the context that limits Paul’s list of activities:  a Christian party, but not by getting drunk on wine!




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